Tag Archives: Culture

Kyrgyzstan

Although Kyrgyzstan is similar to Tajikistan – once central to the Silk Route, mountainous high terrain, nomadic people and former USSR state, Kyrgyzstan has a much rougher past and present largely because of its history.

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The Kyrgyz flag tells the story.  The 40-rayed yellow sun in the center of the flag represents the 40 tribes that once made up the entirety of Kyrgyz culture before the intervention of Russia during the rise of the Soviet Union.   Even though it had falllen to various foreign occupiers similar to those in Tajik, its pre-Soviet internal tribalism meant that this country has rarely seen peace.  Before Soviet times there was a steady succession of tribes and clans looking for power.  Today, after independence, the Soviet influence remains.  Kyrgyzstan is one of two former Soviet republics in Central Asia to have Russian as an official language, Kazakhstan being the other.   And since independence, the old tribalism has revived so that there are numerous threats to the Kyrgystan people coming at them literally from all directions.

Though the tribes are divided by its many mountains, the traditional nomadic lifestyle (on the flag, the lines inside the sun represent the crown of a yurt), the tribes tend to run into each other and compete for valuable pastureland.  While Uzbeks and Tajiks traditionally farmed in the valleys, the Kyrgyz nomadic tradition continues to function seasonally as herding families return to the high mountain pasture (or jailoo) in the summer.

Human Rights

Human rights continue to be a concern in the country.  In a move that alarmed human-rights groups, dozens of prominent Uzbek religious and community leaders were arrested by security forces following the 2010 South Kyrgyzstan riots, including journalist and human-rights activist Azimzhan Askarov, who was sentenced to life in prison

American diplomats expressed concern in October 2014 when Kyrgyzstan lawmakers passed a law that imposes jail terms on gay-rights activists and others, including journalists, who create “a positive attitude toward non-traditional sexual relations.”

On 24 January 2017, a Kyrgyz court reinstated the sentence of life imprisonment for Askarov.

Human Rights Watch

In 2019, Human Rights Watch issued a report on Kyrgystan, stating in part:

“Long-term human rights concerns persisted in the first year of Soronbai Jeenbekov’s presidency, even as blatant attacks on media freedoms became less frequent, and the president appeared to seek more constructive engagement with civil society. Violence against women, including bride-kidnapping, and impunity for torture persisted.  Kyrgyzstan has not released the wrongfully imprisoned human rights defender Azimjon Askarov.”

Read the full report, here.

Violence Against Women

A law banning women under the age of 23 from traveling abroad without a parent or guardian, with the purpose of “increased morality and preservation of the gene pool” passed in the Kyrgyz parliament in June 2013.

Bridenapping.  Illegal, but still practiced, is the barrbaric tradition of kidnapping, raping and enslaving a woman and marrying her, guaranteeing her enslavement for life.

In its 2019 report, Human Rights Watch stated:

2F361283-B928-4435-A493-E179E56D4D7F“Impunity for widespread domestic violence persists, despite a 2017 domestic violence law that mandates police and judicial response to domestic violence and guarantees greater legal protections for victims. In July, the Prosecutor General’s Office commented in the media that “in the
last two years” it had registered more than 9,000 cases of violence against women and children and had opened 5,456 administrative cases and 784 criminal cases.”

Women protest, but many are arrested.

It really is a straight man’s world in these parts.

The Switzerland of Central Asia

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7D6576EF-93A2-4208-84B1-AE096E7CF3A8All of that said, Kyrgyzstan’s beautiful scenery and potential for mountaineering adventure is what continues to attract some tourists despite its internal political problems.  A landlocked country, it borders on Kazakhstan, China, Tajikistan and Uzbekistan. It is farther from the sea than any other individual country, and all its rivers flow into closed drainage systems which do not reach the sea. The mountainous region of the Tian Shan covers over 80% of the country, where Kyrgyzstan derived the handle, “the Switzerland of Central Asia.”

Tourism

In 2006 and 2007, the number of tourists visiting was more than a million a year. However, due to the economic and political instability in the region, the number has declined in recent years.

Canadian Travel Advisory:  Exercise a high degree of caution

This was the pre-COVID travel advisory.  It states:

“The security situation is tense and there is a possibility of violent clashes and civil unrest in:

    • areas south and west of Osh
    • throughout the Fergana Valley
    • along the borders with Uzbekistan and Tajikistan

There are landmines in the areas bordering Uzbekistan and Tajikistan. Use officially recognized border crossings only, as landmines may be present in uncontrolled border areas.  Violent crime is common and criminals (including organized gangs) target foreigners due to their perceived wealth.”

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This doesn’t necessarily mean not going to Kyrgystan after the COVID threat is gone.  The same advisory was present when I went to Egypt.  It does suggest it would not be advisable to travel alone, especially if you are a woman, and to use a tour company you trust with the best security knowledge on the ground and to follow the advisory about situational awareness and safety.  Only you can decide about your own personal safety.

 

Banned Airline Status

4147C026-D8AB-4278-8E68-7FA269D62503Kyrgyzstan appears on the European Union’s list of prohibited countries for the certification of airlines. This means that no airline which is registered in Kyrgyzstan may operate services of any kind within the European Union, due to safety standards which fail to meet European regulations.  No EU airline has flights to Kyrgyzstan (as of 2020). Travel between the European Union and Kyrgyzstan includes changing aircraft, most often in Moscow or Istanbul.

Nonetheless, if you are not risk-averse, there are some compelling reasons to visit and we’re visiting with utmost safety.

Bishkek

1F187A80-F7B6-41D3-A534-954539BD56C0The capital city, Bishkek has broad, tree-lined streets, plenty of parks and impressive Soviet white marble architecture, such as the buildings lining Ala-Too Square.  The central square is a good place to start.   The State History Museum is one of the most impressive.  Unfortunately the museum isn’t a history of the Kyrgyz people, but a Soviet history.  It is currently shown online as permanently closed, but I am not sure if that is really permanent or COVID-related.

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The “White House,” the marble presidential office building in the Stalinist modern style, reportedly has a secret tunnel network linking it to Ala-Too Square on the other side of the street.

 

Also in the square is a monument dedicated to Manas, the iconic “Homer” of Kyrgyz culture and history.

Manas, the epic poem

His forefathers were all khans
Blessed by Kidir from the beginning,
His ancestors were all khans
Blessed b y Kidir from the beginning.
In places where they had stayed overnight
Sacred shrines were built, for
God had blessed them from the beginning.
In the places where they had passed by
A city with a bazaar was established, for

God had blessed them from the beginning.
They had exchanged greetings with twelve saints,
Learned writing from a caliph,
And thus were called great “sahibs.”
His first forefather is Böyönkhan,
From Böyönkhan is Chayankhan,
From Chayankhan, is Nogoykhan,
Nogoykhan was undefeatable
Those who fought with him were doomed.
The last had lived along the Sumpuk River.

– Translated by Elmira Köçümkulkïzi, University of Washington (Seattle)

6CBD0E8F-372E-4C4A-9A64-BD9B04051EBFThe Epic of Manas is perhaps the most important part of Kyrgyz culture, and is (arguably) the longest epic poem in the world. At 20 times longer than the Odyssey, this epictells the life of Manas, an epic warrior, and his son and grandson.  Each of its 500,000 lines contains 7-8 syllables and maintains alliteration and end rhyme.  Manas is the classic centerpiece of Kyrgyz literature, and parts of it are often recited at Kyrgyz festivities by specialists in the epic, called Manaschi. Manaschis tell the tale in a melodic chant unaccompanied by musical instruments. 

There are some videos on YT of Manaschis performing the poem, but this was absolutely the most adorable.

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The city’s Opera and Ballet Theater has productions from fall to spring.

 

 

Osh Bazaar

This vast open-air market, the biggest in Bishkek, is well worth a visit.  There are heaps of all kinds of food, crafts, and housewares.

You’ll see a lot of small restaurants and food stalls where you can buy traditional Kyrgyz dishes and meals.  The food in Kyrgyzstan is hearty and delicious. Most meals consist of lamb, beef or chicken, served in dumplings, on top of noodles or rice or alongside potatoes.

Night Life

Bishkek is a party town, but the night clubs start late (think Madrid).  You are warned to dress up, and “face control is strictly enforced.”

92B99994-7342-46FF-8764-92C5F43F9E90Face control:  “the policy of upscale nightclubs, casinos, restaurants and similar establishments to strictly restrict entry based on a bouncer’s snap judgment of the suitability of a person’s looks, money, style or attitude, especially in Russia and other former Soviet countries.”

 

Toktogul

Time to get out of the city to explore the spectacular scenery.  We’ll stop off in the city of Toktogul on our way to beautiful Osh Province.    Oddly, and likely instructive, this is literally all I could find online about the city:  it is named after its most famous son – the musician Toktogul Satilganov. It is located on the northern shore of the Toktogul reservoir.

Toktogul Satilganov was a well-known poet and composer with democratic views even during the Tsarist Russia’s colonial era in Southern Kyrgyzstan (1876–1917).  His fame reached a high point in the Soviet era when his works were promoted by the state as a musician of the people and he was known throughout Kyrgyzstan simply as “Toktogul.”  Although his music was originally interpreted as dealing with the pre-revolutionary class struggle, he welcomed the revolution, writing in celebrationWhat woman gave birth to such a person like Lenin?

Some of his music has more oriental flavour than Ming Kyal, but this piece has a lightness, airiness, and a bracing quality that evokes the high mountain country and the chill of the alpine lakes.   See if you agree.

Osh Lake

6B285958-CE70-4405-B98D-7289321E7562Among Kyrgyzstan’s gorgeous mountains are the sparkling alpine lakes.  We’ll visit Kulun Lake, a rock-dammed lake in Osh Province. It is located at the altitude of 2856 m in catchment of Kulun River, right tributary of Tar River.

 

Well, this is our tour of Kyrgyzstan as I know it and the end of our tour of this part of Central Asia.  I’m sure if w were there we would continue for a few more days on our tour across this Kyrgyz landscape of endless soaring beauty.   

Ah, the Silk Road, caravans of camels, yak and horsemen.  The fragrant spices and teas, colourful silks and ceramics and probably some laudanem, too, traversing thousands of kilometres, some of it through this mountainous terrain.  Central Asia is a part of the world previously veiled in mystery to me.   Nomadic people, religion mostly Muslim, culture somewhat Russian, history former Soviet  – I’ve begun to understand how all these seemingly conflicting ideas merge into these two peoples, in some ways more successfully than others.  And I’ve seen the cultured cities and the spectacular mountainous scenery.

Thanks to you, I have a few ideas as to where we will go next in our flying armchairs…

Best,

Jan

 

 

 

 

Tajikistan

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The Republic of Tajikistan is a mountainous, landlocked country in Central Asia with an estimated population of over 9.25 million.  It is bordered by Afghanistan to the south, Uzbekistan to the west, Kyrgyzstan to the north, and China to the east. The Tajik people are those who speak the traditional language Tajik, a dialect of Persian, though generally Russian is the language used today.

Branch of ripe cotton on the cotton field, Uzbekistan

Following the end of the American Civil War and the end to slavery there, the world’s chief source of cotton disappeared. The Russian Empire eyed Central Asia as a place where it could grow its own cotton.  By 1885, Russia had taken control of Tajikistan and replaced all of its grain production with cotton.  The Soviets expanded the cotton production and today, cotton remains the country’s main export.  Tajikistan is the poorest former USSR country.

The fall of the USSR and the independence of Tajikistan sent the country into a five-year civil war that left tens of thousands dead and one-fifth of the population displaced.  The end of the war saw Tajikistan nominally a democratic republic, but there is virtually one political party and strongman President Emomali Rohman, a former cotton farm boss installed in 1994, has remained in power ever since.  Each mention of Rahmon in the media is preceded by his official title: “founder of peace and national unity, leader of the nation.”  The government has been criticised by a number of non-governmental organizations for authoritarian leadership, lack of religious freedom, corruption and widespread violations of human rights.

Although the political system is secular, Sunni Islam is practiced by 98% of the population and was declared the official religion in 2009 although Rohnan reportedly despises the religion.  1.2% of the population are still Zorastrianism, an ancient religion formed in Iran.  I was curious, so…

Zoroastrianism

Zoroastrianism is one of the world’s oldest continuously practiced religions.  Major features of Zoroastrianism, such as messianism, judgment after death, heaven and hell, and free will may have influenced other religious and philosophical systems, including Second Temple Judaism, Gnosticism, Greek philosophy, Christianity, Islam, the Bahá’í Faith, and Buddhism.

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Zoroastrians pray in front of a fire, which represents purity and sustainability

In Zoroastrianism, the purpose in life is to bring happiness into the world and battle evil..  We could use a little happiness right now!  Zoroastrianism’s core teachings include:

  • Follow the Threefold Path of Asha: Humata, Huxta, Huvarshta (Good Thoughts, Good Words, Good Deeds);
  • Charity is a way of maintaining one’s soul aligned to Asha and to spread happiness;
  • The spiritual equality and duty of the genders; and,
  • Being good for the sake of goodness and without the hope of reward.

A good Easter message, don’t you think?

Tourism

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The spectacular scenery and opportunities for mountaineering and adventure travel are boundless and tourism was being promoted and growing until the COVID outbreak.    Many companies are offering tours of this land of the Silk Road for its stunning scenery and friendly people.

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Lonely Planet says:  “The term ‘predominantly mountainous’ doesn’t do justice to a country where over 90% of the land is upland. This fact of nature has given Tajikistan a precious advantage over its neighbours, namely some of the most inspiring, high-altitude landscape in the world. Within an hour of Dushanbe lie multi-hued lakes, peaks that beg to be climbed and high passes that thrill even reluctant travellers. In among this natural splendour are scattered villages and towns….  For visitors tolerant of a few travelling hardships (outdoor loos, cold water, potholed roads), the country more than compensates with a rare glimpse into life lived on ‘The Roof of the World’.”

Let’s go!

Khujand

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Khujand is one of the oldest cities of Central Asia, founded in the 7th-6th centuries BC. It was conquered by Alexander the Great, who rebuilt, fortified and re-named it to Alexandria Eskhata (Extreme). Located on the Great Silk Road, and connecting Samarkand with Fergana Valley, Khujand enjoyed a favorable geopolitical location and significant transport importance. Later, it was conquered by the Arabs (in the 8th century), and then it maintained resistance to the army of Genghis Khan, but eventually was destroyed (in the 13th century). However, very soon the city revived, becoming one of the largest commercial, cultural and scientific centers of the Central Asian region.

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A visit to Khujand Fortress, constructed 2,500 years ago, and the regional history museum are musts for visitors who want to know the history of the region.   

We won’t want to miss soaking up the culture at the Panjshanbe Bazaar!

Pamir Highway

Now it’s time to leave city life and be stunned by the gorgeous mountains, scenic valleys and alpine lakes that make this country such a wonderful destination. We’ll head out on the Pamir Highway which connects Tajikistan with neighbouring Afghanistan, Uzbekistan, and Kyrgyzstan.  This highway, the M41, is one of the highest in the world, with the peak point at Ak-Baital Pass, which is 4,655 meters above sea level.

Along the way, look out for flocks of yaks. If you are lucky, you may get a chance to spot the elusive but majestic Marco Polo sheep in the higher stretches of the surrounding mountains.

Iskanderkul Lake

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On our way to the Fann Mountains we will pass the beautiful Iskanderkul Lake, an excellent place for outdoor activities such as hiking, camping, and swimming. It is sandwiched between the beautiful Fann Mountains and is one of the largest glacial lakes in north-west Tajikistan.


The Haft Kul:  Seven Lakes in the Fann Mountains

In earliest times, an old man living among the Fann mountains went missing. After many days without his return, his seven daughters began crying until they each drowned in a flood of their own tears, creating these beautiful lakes.  Each lake represents one of the man’s daughters.

That is the legend, but the more likely cause was earthquakes.  The Haft Kul is comprised of seven stunningly beautiful lakes in a narrow rocky valley that range in colour from black to vibrant turquoise. The name Haft Kul literally translates to Seven Lakes in Tajik. You may also hear the area referred to as Seven Lakes, Marguzor Lakes, or the Seven Lakes of Marguzor. For those short on time and not feeling up for trekking, 6 of the 7 lakes are reachable by vehicle.

If you’re in Dushanbe, it must be Monday

The country’s capital city was always known as Dushanbe before the name was formalized.  Monday (“Dushanbe” in Tajik), was market day.  And that’s where we’ll start our tour of the city, at the Mehrgon Bazaar.

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In the afternoon we’ll feast on some delectable local, home-cooked cuisines at the food stalls in the afternoon, including Qurutob, the other Tajikstan national dish.

 

Here, you can try it at home!


This World

O my valuable, o my gloomy friend,
O my fellow whose cries have no end.

The gone is gone, the becoming you can’t explain
The past is past!  Obstinate, why do you complain?

Go cry to the ends of time, if you wish!
You can’t return to life, a lifeless fish!

You’re life will get harder and harder-
If you complain for every blunder!

A bain awaits your heart, if you look
At its every desire, at its every hook!

Defeat the army of gloom assailing your heart,
With the power of wine, you carry in your cart!

Greatness and wisdom only come to you-
With the perils and pain you stroll through.

– Rudaki (858-941) (translated by Maryam Dilmaghani)

Timeless, isn’t it?

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A visit to the Memorial to Tajik writers (Wall of Great Tajik Writers) will acquaint you with the history of Tajik literature. It features the statues of famous novelists, poets, playwrights, and other writers of Tajikistan.  The “Wall” is the facade of the Writers’ Union building in Dushanbe, home to an association of novelists, poets, playwrights, and other writers. The large wall is carved with nine niches containing eleven life-size statues of famous Tajik writers, a tribute to Tajikistan’s Persian and Soviet history.  The 8th-century “Adam of Poets,” Rudaki, justifiably takes the centre stage. He is considered a father of classical Persian literature, though sadly only a small portion of his work has survived the test of time.

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The tidy avenues of Dushanbe lined with beautiful pastel frontages belie the violent civil war that ruined the city streets in the 90s. Stroll down the side streets, and you’ll see how Dushanbe is transforming.

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The Hissar Fortress – a palace of the ancient Bukhara Emirate – can be visited on the outskirts of Dushanbe. Enjoy the calm and peaceful atmosphere while exploring the fortress.

 

Kulai-Khum

E71C24AB-572A-44D2-89A0-97FA092DC768With a river raging through the centre, channelled between houses with terraces overhanging the impatient water, and with an attractive mosque and civic buildings, Kulai-Khum (Darvoz) is one of the Pamir’s most attractive towns. It is the first community of any significant size between Kulob and Khorog and as such one that most driver-guides attempt to reach as an overnight stop from Dushanbe, and we will join them.  Hopefully, we won’t end up like these guys!B3C58E6E-54FD-4F31-808E-0B5D97078C99

Khorog

This is the “highway” from Dushanbe to Khorog:

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Khorog is nestled at the foot of the Wakhan Valley, offering a dramatic mountainous landscape while also making the city feel like a cozy safe haven from harsh Pamir winds.DF4BE37A-2D2D-48D1-9901-2445101866B0

Home to a large population of Ismaili Muslims and the poorest city in Tajikistan, Khorog receives funding from Aga Khan, the 49th imam, which means the city has its own university, twelve schools, and hosts one of the three campuses of the University of Central Asia.  As a result, most people here speak English as well as the Russian most people use day-to-day.

 

 

Khorog boasts the second-highest botanical garden in the world, the Pamir Botanical Garden.

From Langar to Murghab

Khargush Pass is a high mountain pass at an elevation of 4.344m (14,251ft) above the sea level, located in the Kūhistoni Badakhshon Autonomous Region, in eastern Tajikistan. The climb sits in an isolated environment of dramatic beauty.

This is a quote from http://www.dangerousroads.org, which I never knew was a thing and right away spells adventure:

Located in the desolate Pamir Mountains, this route going through an indescribable area demands 100% concentration….  The road to reach the pass is gravel, in very bad conditions. It connects the Pamir highway with the Wakhan valley.  The road to the summit is gravel, rocky, tippy and bumpy at times.  It’s called The Royal Silk Road….  Stay away if you’re scared of heights. As you climb into the pass you come into a couple mirror-like lakes and then some weird, vast desert landscapes.  Expect a trail pretty steep. The average gradient is 5,5% though in actuality there are long sections between 10% and 15%.

Well, that seems like the perfect place to end our tour of Tajikistan, the first half of this journey.  If you’re thinking, but how do we get from the peak of the Khargush Pass at 14,251 ft to our next destination, Kyrgyzstan, frankly, I have no idea since I haven’t seen the actual (postponed) itinerary – but since we’re not really here, let’s hop on our magic carpet and use the thermals to head on over!

I’ll leave you, for now, with this.

In what will doubtless be a holiday like no other,

Best, and Happy Easter,

Jan

 

Camp Kwondo

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We had a short drive today, further into the Caprivi Strip.   We stopped early at Camp Kwondo, our accommodation on the Kwondo River.  Our rooms were tents – sort of – thatched roof, wooden floor and canvas walls.  Good thing for the mosquito netting – I didn’t hear any mosquitoes but the only thing between me and a scorpion at the foot of my bed in the morning was the net.

 

There were lovely seating arrangements on decks at the edge of the water and we had time to relax and watch and listen to the abundant bird life.

 

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Hadada Ibis

 

 

 

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Paradise Flycatcher

 

 

 

 

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Red-eyed Bulbul

 

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A pair of Ruppell’s Robins

 

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A Golden-tailed Woodpecker

 

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This afternoon we visited a “living museum” so common in Namibia.   The visit answered a lot of my questions about the way of life here.  First we went into a compound and learned how the Bantu people used to live in pre-colonial times.  Their food staple was millet and it was ground to a fine flour.

 

 

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Clay formed by the termites in their hills was used to line the storage container for the millet.

 

 

 

An ingenious device was used to mimic the hippo’s sounds.  The hippo would be eaten at ceremonies such as weddings:

Traditional music and dances with a shaman were performed:

The second part of the visit was to the modern village.  This village has about 300 inhabitants and each compound has a fenced courtyard with the huts of a single clan – children, their parents, aunts and uncles and grandparents, with each family or couple having their own sleeping quarters.   There are segregated bathroom areas with shower hookups.  Kitchens are partially open air for ventilation and food is cooked over a fire in a communal kitchen.   The government provides a water hand pump for each compound.  School is mandatory and there is a school in each village. In this village, the children walk 2.5 kilometres each way to go to school.  There was one vehicle in the compound.

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Income is earned in a variety of ways – many chop trees on their land and sell firewood for about $1 a bundle.

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We were slated for a boat ride here but as we walked back to the lodge after our tour, lightning streaked the sky and the clap of nearby thunder accompanied us so the ride was cancelled.  Instead we had a rare chance to relax and enjoy the surroundings. We watched flocks of egrets fly up the river at the end of their day.  

 

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The cancelled boat ride had a silver lining.  We were so happy to learn that both Chobe to the east and Mahongo to the west received rain.  It is hoped that eventually the building cumulus clouds will reach Etosha.

 

Best,

Jan

 

 

ǀUi-ǁAis to Twyfelfontein

Twyfelfontein Lodge

After driving half a day yesterday on unpaved roads with the final 40 or so  kilometres along the bumpiest road I have ever been on (my puffy-coat-in-a-bag made the perfect lumbar pillow), we were stunned to arrive at the gorgeous lodge.  After seeing almost no-one on the roads, here was a full parking lot.  The entrance was a beautiful winding walkway to the lodge in a gorgeous setting.

Today we had the full day to explore this area and we set out for the ancient San rock paintings.  The big sky has its own beauty and we passed this farmstead typical in the local countryside.

The San people inhabited this place because of the spring and the need for water, and named the place, “ǀUi-ǁAis,” meaning “waterhole.”

This place was uninhabited by Europeans until a severe drought after the end of WWII.  David Levin studied the feasibility of farming in 1947. He rediscovered the spring but struggled to extract enough water to sustain his family and his herd. Slowly becoming obsessed with doubts about the capacity of the spring an Afrikaans-speaking friend began calling him David Twyfelfontein (David Doubts-the-spring) in jest. When Levin bought the land and registered his farm in 1948 he gave it the name Twyfelfontein.  While commonly being translated as doubtful spring, a more accurate translation for the word twyfelis therefore “questionable” or “uncertain”.  History suggests that the San people knew very well the value of the spring and how to extract the water.

There are more than 2,000 rock engravings and paintings of animals and people here at this amazing UNESCO world heritage site.  The paintings are made with red ochre which has been used as a painting substance around the world and suggests the San bush people who created them were involved in trade with the outside world.

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Genetic evidence suggests the San people are one of the oldest, if not the oldest, peoples in the world, going back perhaps 70,000 years. They have genetic traces that no one else in the world has, that put them at the root of the human tree – we are related to them, but they are not as closely related to us. They have unique markers that we don’t have.  The petroglyphs have been dated back to this age as well.

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As part of the UNESCO world heritage site designation, UNESCO has authenticated the engravings and paintings.  They state that:  “all the rock engravings and rock paintings within the core area are without doubt the authentic work of San hunter-gatherers who lived in the region long before the influx of Damara herders and European colonists. The setting of the Twyfelfontein rock art is also authentic and complete other than one small engraved panel which was removed to the National Museum in Windhoek in the early part of the 20th century, no panels have been moved or re-arranged.”

I’ve seen quite a few engravings in BC and I recently attended a seminar about ancient BC rock paintings by Canadian Indigenous people using red ochre.  My sister and I also got up before sunrise to see rock paintings at Zion Canyon in Utah.  But I’d never seen a site like this before.

We took a 45-minute guided clamber over the rocks to see some of the engravings.  They appear to have a range of purposes.  This one is thought to be a map of active water sources in the area.

Another was likely used to train young hunters of the various animal footprints, including those of humans.

Others depict animals not from this area at all, suggesting either very wide nomadic range or contact with other peoples, such as the image of a crocodile and one of a penguin.

And many clearly depicting the various animals in the region:

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Possibly the most famous engraving is that of “White Lady,” which we did not see due to a lion roaming in that area.  Her lower half appears white with masculine features and clothing while her top half is black and is clearly a woman.  There are several interpretations of her, but I couldn’t help wondering if, like Pharaoh Hatshepsut of ancient Egypt, she was a tribe leader who had to disguise her female gender to gain respect.   She certainly looks like a powerful huntress.

Petrified Forest

The Petrified Forest is a group of at least 50 fossilized Cordaites trees between 240 and 300 million years old, making our ancient rainforest on the Canadian west coast of 1,500 year old trees, seem young.  Scientists have determined  these trunks haven’t grown in today’s Namibia but were washed down a river in ancient times when one of the many Ice Ages ended on the Gondwana continent.  Due to enormous pressure and over a period of millions of years, even the finest structures of the wood have been dissolved by silicic acid and replaced by quartz, resulting in perfectly conserved and completely petrified trunks.

These were pine trees – and you can clearly see the knots.  The petrified wood looks just like a normal tree but feels, weighs and sounds like rock.

Twee-blaar-kanniedood – “two-leave-can’t-die”

We finally saw the Welwitschia mirabilis, the plant unbelievably comprised of just two leaves, arranged so they can store water.  Like many of the desert plants of this arid region, the Welwitschia is thought to obtain most of its moisture from very fine mist blowing off the cold Atlantic Ocean. This allows the plants to survive but they grow very slowly.   Considered a living fossil, the plant is actually a tree that has been dwarfed and lives up to 1,500 years.  We saw some considerably younger, but older plants do exist.  Like the holly tree, the Welwitschia requires the cross-pollination of a female plant with a male.

This was not where our day ended, oh, no.  It was only warming up!

Desert Elephant Safari

Status:  Protected

We had the rest of the afternoon free and some of us took advantage of the time to take one of the tours offered by the Lodge.  We mounted our 12-seater 4×4 and headed off into the sand in the hopes of seeing some of the uniquely adapted elephants.  They are rare – there are only two groups of elephants, here and in Mali, North Africa.  They can survive several days without water and are capable of walking up to 70 km per day for water.  I’ve always associated elephants with water so I was curious to see these amazing animals that can live in a desert.

DDBFA240-5223-4CE8-A3C6-A059EFB3C8D1We would not have another chance to see them, so we climbed aboard our vehicle with our guide and drove for about an hour and a half crossing dry river beds and passing from the red desert we’ve become used to seeing, into the almost black, surreal landscape of Damalaland.

This is the land where the Damala speak the most beautiful language I had ever heard, with clicks and three other sounds depending upon where the tongue clicks in the mouth.  The sounds represent our x, q, etc.  We heard a number of the staff speaking to each other in the musical language.

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We arrived at a small village with a water hole where we hoped to see the elephants.There was no sign of an animal but there were tracks and some fresh-looking scat. 

We carried on through a Baobob grove with their roots poking out haphazardly.

It wasn’t long before we saw in the distance a large grey shadow.  Success!  We found 3 elephants and were given lots of time to take photos and observe their behaviour.   

The desert elephant has longer legs than other elephants and a broader foot.

They feed off off of the fruits of the acacia tree, stretching their trunks up to smell for fresh fruit before violently shaking the fruit loose from the tree.   It was an awesome sight.

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We drove on parallel to a dry river bed.  Suddenly, a head popped up in the bushes and I was instantly swept back to my favourite childhood program, The Friendliest Giant.  A giraffe, not a puppet!  Here!

 

 

 

Our driver left his tracks and we moved into the trees to get a better look.  As we watched, more and more of these striking creatures appeared.  These would have been passing through – they are nomadic.  We watched them for awhile before they moved on.     

It was time to head back to the Lodge for dinner, but on our way back we spotted a large herd of ostriches and some baboons.

We stopped for refreshments watching the sun go down behind the hills and the incredible African light seemed to follow us home.

Best,

Jan

 

 

 

Windhoek (pronunciation: ˈvəntɦuk)

   SUUM CUIQUE (“To every man his own”)
Windhoek’s motto

Namibia is a vast country with a relatively small population of about 2.5 million.  Its capital, Windhoek, will be our portal and launch pad.

This cosmopolitan city of 322,000, has six groups of indigenous people as well as remaining Germans and Afrikaaners.  German is widely spoken – there is a German-language daily newspaper, and English is the official language of the Namibian government.  Afrikaans is also widely spoken.  The original buildings from the German occupation are now museums and government buildings.  There is German cuisine and a beer named after the city brewed in strict compliance with the Reinheitsegebot, the German Purity Law of 1516.

The lovely pre-colonial African people are:

  1. The San, whose genetic history has been traced to 70,000 years ago, and who shocked us in the 1980 films with the possibility of a simple beautiful life and the insanity of commercialism in the gentle “The Gods Must be Crazy” series.  They still largely live a traditional nomadic life.   In a few days, we’ll see their fabulous rock art which also dates back 70,000 years.

 

2.  The Ovambo, who fought for an independent Namibia.   The founding President of Namibia was Ovambo and the SWAPO ruling party today is made up mostly of Ovambo people.4E67F3EB-CB10-413C-B215-343B09A96890

3. 772B19CA-FBA6-4391-9DE9-0230D926B1BFThe Nama, who also wear incredible bright clothes.  The Nama twice rose up in armed rebellion against German colonial rule, and suffered near extermination in what followed the second skirmish.

 

79FC5C07-08B1-49BD-A796-193B5D9B42434. The Damara, who have the beautiful clicking language.  Today they are pastoralists, and skilled copper-smiths. The first prime minister of Namibia and his immediate successor were both Damara.

5.  The Himba, with their powerful architectural hairstyles, who are a northern Namibia people related to the Herero.

 

 

6.  And of course the Herero whose brilliant subversive clothing we have already seen.

Met by our lovely guide, Tuhafeni,  we climbed into our amazing safari bus/truck and took a tour of the small city, stopping at the German Lutheran church, in which services are still conducted in the German language.

The city has 300 annual sunny days and the beautiful jacarandas grace every street.  There is even a white jacaranda tree.  Legend has it that a version of this tree with white blossoms was first cultivated in Windhoek, so in a sense it is indigenous. According to the National Botanical Research Institute, the white jacaranda is a fluke, a single-gene mutation that was developed, and is basically an albino version of the purple jacaranda.

Across the street was the War Museum about the Namibian fight for independence.  The people fought from 1969 until 1990 when they finally gained independence.  This modern tower was built in 2014 by North Korea (possibly in exchange for uranium?  – one of the leading exports of this country) with its three external elevators.  Like so many African paradoxes, the charming original fort which had been the museum before held all of the artifacts – this oversized, flashy, modern building doesn’t have room for everything, so many artifacts are now in storage.  There had been a statue here for the original German colonial leader but there was outcry by the country’s young and that statue has been replaced by a statue of the first president of the independent Namibia, Dr. Sam Nujoma.

We drove down the bustling main street, passing two outlets of a store called, “Beaver Canoe Toronto Canada.”  I don’t think we’ll have time to stop in and check it out in person, but looking online, it is a Roots company.  Three guys met at summer camp in Algonquin park.  Michael Budman and Don Green went on to found roots while Mitch Springer went on to build his own canoe and revolutionize canoeing.  The Roots guys enable Springer to mass-produce his canoes in their leather factory in Toronto, and have since named a line of their clothing and other products Beaver Canoe.   There are stores all over southern Africa and the Beaver Canoe line is sold through department stores and other retailers.

Then Tehafeni took us through a massive shantytown where he lives with his wife, 14-year-old son and 7-year-old daughter.  There is a 40% unemployment rate and 50% of the entire population of Windhoek, some 160,000 people, live in these corrugated homes with a long walk to the standpipes for water.  There were a lot of young men hanging around who obviously can’t get work, and a surprising number of hair salons and barber shops.

We found another Canadian connection in Tuhefani.  He guides for Wild Dog Safari Tours Namibia which was founded by a Canadian man.  He married a British woman.  He died, and his wife has carried on the business.  Tuhefani was one of the company’s first employees and he has been with them for 21 years.  Anytime anyone in his family is ill, the company pays for private health care; the company is also paying for his children’s education.

We won’t be spending too much time here, we are off tomorrow to cross the country to the Namib Desert and the third largest national park in Africa.  I hope the rest of my posts will be mostly about animals, animals, animals!  (And I hope the wifi will be fast enough to upload photos.)

In the meantime, my research about Windhoek took me to more illuminating details about this country, just 30 years young.

Namibia at the U.N.

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On September 25, 2019, H.E. Dr. Hage Geingob, President of Namibia, addressed the General Assembly of the 74th session of the United Nations General Assembly.  I’m including a few excerpts of his speech because they seem to say a lot about Namibia.

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“Namibia is making inroads in eradicating poverty and reducing inequalities in income and wealth. Our Government allocates a high percentage of resources to the social sectors, including universal access to education and a highly subsidized healthcare system, with the aim to reverse the effects of the skewed economy. These investments have attained a measure of success. Within a period of 22 years, poverty in Namibia has declined from a 70 percent baseline, down to 18 percent by 2016, lifting more than 400,000 members of our population out of poverty since independence.

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“According to the June 2017 World Bank Report, Namibia’s gradual decline in poverty is attributable to a targeted policy framework that includes ‘a well-developed programme of cash transfers to vulnerable segments of the population’. The administration of social safety nets has been a cornerstone in our multi-pronged fight against poverty. Namibia remains among the most unequal societies in the world, attesting to the deeply embedded structural nature of our problem. The status quo is not sustainable and Namibia is taking steps to build a more inclusive society.

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“Currently, Namibia is under a state of emergency due to a severe, widespread and prolonged period of drought, with adverse effect on the livelihoods of our people. This vulnerability poses a major obstacle in achieving Agenda 2030.  With this in mind, Namibia reiterates her commitment to the implementation of the Paris Agreement on Climate Change. The principle of Common but Differentiated Responsibilities (CBDR), should guide our commitment to tackling the global environmental challenges.  We have a responsibility to establish a world that should transcend racism, tribalism and nationalism … a world where women and the youth should no longer suffer exclusion. The future hinges on their participation. And we must ensure that they are no longer on the fringes of decision making but at the forefront of galvanizing multilateral efforts for poverty eradication, quality education, climate action and inclusion.”

Turkish Aid

The Republic of Turkey popped up, too.  The Turkish International Cooperation and Coordination Agency (TIKA) has launched a rural development program for one of Namibia’s most important ethnic groups, the San people.  TIKA said that as part of a rural development program, stationery and school equipment, clothing, and other aid materials have been delivered to the San people who live in Tsumkwe, located in northeastern Namibia’s Otjozondjupa region.  The agency will also work with local municipalities to teach farming techniques to the San.

I’m looking forward to the beginning of my WILD trip to Africa in the morning!

Best,

Jan

Olé!

🇪🇸 Did someone say Seville?  By request, this is our next stop on our armchair travel around the world.  When I was there a year ago, I wrote that once Seville is in your heart, you feel it will never leave.  A year later, and especially during the pandemic, I remember Seville wistfully and wonder when I can return.  With its friendly people, a culture all its own, and sprawling orange tree-lined plazas and boulevards, I recommend it as a Spanish destination second only, perhaps, to Barcelona.  The scent of orange blossoms hang in the air, as redolent as the scent of leather in Florence, Italy.

So grab yourself a Death in the Afternoon and spend a second-time visit to Seville as I re-post my time spent among the matadors and Flamenco dancers.

Regardless of my position on the treatment of animals, I admit a romanticized appeal to the idea of the bullfight – the macho toreador, the connection between man and bull, the perfection and elegance of the movement, the danger.   And nowhere is more evocative of these themes than Seville with its magnificent-looking bullring, the Plaza de Toros.

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Ernest Hemingway also springs to mind when I think about bullfighting in Seville, especially his novel The Sun Also Rises and a non-fiction treatise on bullfighting called Death in the Afternoon.  The latter also contains a deeper contemplation on the nature of fear and courage, a theme running through many of his novels and one he frequently tested in his own life.   Being one of those unfortunates who carry a gene that often leads to suicide, I have to think his curiosity about bullfighting was more personal than intellectual.

Hemingway created a cocktail called Death in the Afternoon, which, laden with Absinthe, may be related to such contemplations about bullfighting and life and death.  But doesn’t it look lovely?

INGREDIENTS

    • 7.5 ml Absinthe
    • 15 ml Freshly squeezed lemon juice
    • 7.5 ml Sugar syrup (2 sugar to 1 water)
    • Brut Champagne

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We are in Seville, a former Moorish city-state (“Taifa”) that rose in 1023.  Abu al-Qasin was the first king of Seville; his son, Al-Mu’tadid, succeded him.  Al-Mu’tadid was a great poet, and was friends with another renowned poet, Abu Bakr Muhammad ibn al-Ammar, whose claim to fame was having beaten Castilian king Alfonso VI at chess.  Al-Mu’tadid was also the lover of the married future queen Itimad.

Seville Cathedral

Later, after the Reconquista, Seville became an important Catholic centre and construction began of a magnificent Cathedral in 1401 that was completed in 1507.  The Catedral de Sevilla quite spectacularly succeeded in fulfilling the design team’s original aim to make something “so beautiful and so magnificent that those who see it will think we are mad.”

There are countless beautiful depictions of Mary:

A sliver of the 7,500 pipe organ:

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In death, as in life, the higher the ranking, the more pillows under the head.  This is the tomb of a cardinal:

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Cristóbal Colón (Christopher Columbus) is entombed here.

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The local thinking is that, even by his standards, Colón travelled more in death than in life. When he died near Madrid, one of his sons was governor of Santo Domingo in the Dominican Republic. The son had his father’s body buried on the Caribbean island (Colón had asked to be buried in the Americas), then his remains were transferred to Cuba and ultimately, in 1898, back to Spain.  Santo Domingo officials still believe he is buried there.  In 2006, DNA testing on the bones in Seville was compared the DNA to that of his brother, also interred in the Seville Cathedral, and they were a match.  Santo Domingo, however, dismisses the Seville tests.

Alcazar

After a sangria break, we toured the beautiful Seville Alcazar.

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Mudéjar (/muːˈdeɪhɑːr/, Arabic: مدجن‎ ) literally meaning ‘tamed; domesticated’, refers to an architecture and decoration style in (post-Moorish) Christian Iberia that was strongly influenced by Moorish taste and workmanship.  The Seville Alcazar is considered to be the finest and most beautiful example in the world.

As sometime home of King Ferdinand and Queen Isabella, Cristóbal Colón planned three of his four trips to America, depicted in this tapestry, at the Alcazar Palace.

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The castle, a UNESCO world heritage site, was also the birthplace of Marie Antoinette.   The Alcazar was used as a set for “Lawrence of Arabia” and “Game of Thrones.”   A private section is still the royal family’s official residence in Seville.

Plaza de Espana

This complex was constructed for a 1929 World Fair which, because of the stock market crash, never happened.  The city has a lovely legacy, though, and locals can rent rowboats and float past on a diversion from the Guadalquivir River.

These three little boys were brave, they had a page and a half of questions they had to ask someone at the Plaza in English and they were very serious about their project.  They wanted a photo of me, and they returned the favour.

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And this pretty young girl celebrated her first communion:

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A few images from our wanderings around Seville, where the scent of oranges hung in the air:

Las Setas

Seville does not stand by relying on its historical architecture.   One of its finest examples of modern architecture and becoming famous in its own right is the wooden Metropol Parasol designed by German architect Jurgen Mayer.  One can see why the structure is nicknamed by locals “the Mushroom.”

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Flamenco

I have previously elaborated extensively on the dance, but it is hard not to think of Flamenco when you think of Seville.  And of course, we were seeing Flamenco tonight and it was amazing: the guitar players played beautifully, the singers were passionate and the five dancers were mezmerizing; steam seemed to rise up from the stage.  Here’s a sample from youtube.

We had a fabulous meal of many courses before the show:

What a perfect way to end the evening, a nightcap on the roof patio of our hotel, in a balmy breeze, watching the sun go down.  The only tower in Seville was in front of us, which the locals have dubbed “the Lipstick.”

 

No me ha dejado”—“It has not forsaken me

Seville’s motto is so appropriate:  once the captivating Seville is in your heart, you feel it will never leave.

Best,

Jan